Baiame
In Australian Aboriginal mythology, Baiame (or Biame, Baayami, Baayama or Byamee) is the creator god and sky father[1] in the Dreaming of several Aboriginal Australian peoples of south-eastern Australia, such as the Wonnarua, Kamilaroi, Guringay, Eora, Darkinjung, and Wiradjuri peoples.
Description and history
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The Baiame story tells how Baiame came down from the sky to the land and created rivers, mountains, and forests. He then gave the people their laws of life, traditions, songs, and culture. He also created the first initiation site. This is known as a bora; a place where boys were initiated into manhood. When he had finished, he returned to the sky and people called him the Sky Hero or All Father or Sky Father.[2]
He is said to have two wives, Ganhanbili and Birrangulu,[3] the latter often being identified as an emu, and with whom he has a son Dharramalan. In other stories Dharramalan is said to be brother to Baiame.[citation needed]
It was forbidden to mention or talk about the name of Baiame publicly. Women were not allowed to see drawings of Baiame nor approach Baiame sites, which are often male initiation sites (boras).[citation needed]
In rock paintings Baiame is often depicted as a human figure with a large head-dress or hairstyle, with lines of footsteps nearby. He is always painted in front view; Dharramalan is drawn in profile. Baiame is often shown with internal decorations such as waistbands, vertical lines running down the body, bands and dots.[citation needed]
Attempted link with the Christian God
[edit]The missionary William Ridley adopted the name of Baiame for the Christian God when translating into Gamilaraay (the language of the Kamilaroi). It is sometimes suggested that Baiame was a construct of early Christian missionaries, but K Langloh Parker dated belief in Baiame to (at latest) 1830, prior to missionary activity in the region.[4]
Portrayal in the Awaba (Lake Macquarie) area
[edit]In the area surrounding Awaba (Lake Macquarie) in New South Wales, Australia,[5][6] he was believed to have created all of the mountains, lakes, rivers and caves in the area. After he finished creating, he jumped back up to the spirit world from Mount Yengo, which he flattened. Its flat top can still be seen to this day, near Wollombi Valley.[7] A cave near Milbrodale contains many Wonnarua Aboriginal paintings, including a large figure of a man who may be Baiame. It is popularly known as the Baiame Cave and is part of a series of rock shelters on an area of 80 hectares. The site is listed on the Register of the National Estate and is considered a sacred site.[8]
See also
[edit]References
[edit]- ^ Baglin, Douglass; Mullins, Barbara (1986). Aboriginal Art of Australia. Marleston, S.A.: Mulavon. p. 11.
- ^ Popp, T & N; Walker, Bill (1997). Footprints on Rock. Redfern, N.S.W.: Metropolitan Local Aboriginal Land Council. ISBN 0-7313-1002-0.
- ^ Robert S Fuller et al, The Astronomy of the Kamilaroi People and their Neighbours, 12.
- ^ Parker, K. Langloh (1905). . The Euahlayi Tribe: A Study of Aboriginal Life in Australia (1st ed.). London: Archibald Constable and Company. pp. 4–10.
- ^ Wright.T- Belongs the Kamilaroi people [clarification needed]
- ^ NSW National Parks. "Yengo National Park: Learn more". NSW National Parks and Wildlife Service. NSW Government. Retrieved 18 December 2019.
- ^ "Aboriginal History". Wollombi Valley. Wollombi Valley Chamber of Commerce. 2007. Archived from the original on 18 July 2011.
- ^ Australian Heritage Commission; Bilney, Elizabeth (1981). The Heritage of Australia. South Melbourne, Vic.: Macmillan. p. 2/211.
External links
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Media related to Hunter Valley at Wikimedia Commons